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  1. The following table lists events of significance to our study of the book of Daniel and was gathered during the author’s background study of the book of Daniel. reign is referenced to and agrees with the Babylonian Chronicles’ account and not the Hebrew as found in 2K. While the analysis of these texts is complicated, it should be noted that the only way all of them can be brought into harmony with each other is if Jerusalem fell in 587 B. Most importantly, the information supplied in Ezek undercuts the theory of those who hold that Jerusalem fell in 586 B. Since Ezekiel had his vision of the temple on the twenty-fifth anniversary of his and Jehoiachin’s captivity (28 April 573), and since this was the fourteenth year after Jerusalem’s fall, the city must have fallen eleven years after the captivity. Any attempt to date the fall of Jerusalem earlier than 586 would call for an earlier date than 597 for Jehoiachin’s captivity; but that is not possible, for that date has been fixed by contemporary Babylonian evidence.”—Thiele, The Mysterious Numbers of the Hebrew Kings, 191. This is in harmony with the usage of Judah throughout the monarchic period, in contrast to Thiele’s assumption that Jeremiah and Ezekiel used Nisan reckoning for Judah. It is, however, consistent with a date for the fall in the summer of 587 B. When work resumed, the temple was completed in a relatively short period. and the temple was still unfinished in the time of Darius (Ezra of September, 4004 B. If, as most researchers reckon, Christ Jesus were born in 4 B. His birth took place precisely 4000 years after Adam [4000 AM].”—Jones, Chronology of the Old Testament: A Return to Basics, 4th ed., 28.