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For over a hundred years, Jehovah’s Witnesses have been teaching that 1914 marks the conclusion of a prophetic time period they call “the Times of the Gentiles” or “appointed times of the nations” which they claim began with the fall of Jerusalem in 607/606 B. With the outbreak of World War I in 1914, it seemed to them that such prophetic declarations by the Watchtower Society were indeed being fulfilled and that the new system of things under Christ’s millennial reign of 1,000 years was just around the corner. Yet, the Watchtower Society endeavors to get around these clear statements on the visible return of Christ by claiming that Jesus has an invisible spirit-body so that the only way people on earth will be able to “see” Him is by being able to discern the events of His coming that will be occurring around them. These dates given by the Watchtower Society (without any historical support) clearly disagree with the Biblical account because they require the nations to have been serving Babylon ninety years by 539 B. How does the Watchtower Society try to justify their false date for the fall of Jerusalem? Furthermore, notice who truly was to serve Babylon for seventy years. Jeremiah explains that the destruction and exile of Jerusalem occurred in the 18th regnal year of Nebuchadnezzar. Thus, we can see from a Biblical standpoint, the conquest of Babylon over Assyria in 609 B. and her serving nations in subjection to Babylon for seventy years until 539 B. …At that time Nebuchadnezzar (II) conquered all of Ha[ma]th. While the chronicles we have available today do not provide a complete chronology for the Neo-Babylonian period, the strength of a king list such as Ptolemy’s Canon is that this record was likely derived from the Neo-Babylonian chronicles series as well as other king lists from the time of Babylon. has played a dominant role in the eschatology of the Jehovah’s Witnesses from its inception in 1879 with the writings of Charles Taze Russell, founder of the Watch Tower Bible and Tract Society. To keep His true followers from being deceived, Jesus likened His presence to lightening that would shine from east to west. Certainly, they would not be lamenting if they were truly Jesus’ followers. Green, published by Hendrickson, agrees with the translation of “for Babylon.” Thus, the Watchtower’s claim that the servitude did not start until after the Jews were exiled to Babylon at the fall of Jerusalem based upon Jeremiah is unjustifiable. Babylonian operations in Izalla and up to Armenian border. He took his army’s lead and marched to Carchemish which is on the bank of the Euphrates. In the month Elul Nebuchadnezzar (II) returned to Babylon and on the first day of the month Elul he ascended the royal throne in Babylon.” —A. Grayson, THE KING LISTS A king list differs from the Neo-Babylonian chronicles because it merely lists the names of the kings and the number of years they reigned, and does not provide details on the historical events that occurred during their reigns.Rutherford, successor to Charles Taze Russell, enacted a major shift in the way Jehovah’s Witnesses view 1914. It is beyond the scope of this article to address all of the arguments that Jehovah’s Witnesses raise against the physical, bodily resurrection of Christ. Historian Stefan Zawadzki notes: So although Nineveh, Assyria’s first capital fell in 612 B. Regardless of these facts, the Watchtower Society disagrees with these dates and adds an additional twenty years to the Neo-Babylonian period. So how does knowing the beginning date for the seventy years of servitude starting with the fall of Assyria to Babylon in 609 B. In the Since the Watchtower agrees with secular historians who state that Nebuchadnezzar began to reign at the death of his father Nebopolassar after the Battle of Carchemish that occurred four years after the fall of Assyria, one can easily calculate Nebuchadnezzer’s 18th year of reign. To put it simply, take the fall of Assyria in 609 B. On pages 186 to 187 of their 1981 book, the Watchtower Society admits that secular chronology basis its dates for the reign of Babylon upon a number of historical documents. Ptolemy’s Canon lists the kings and their reigns from Nabonassar in Babylon (747-734 B. While this list was prepared by Claudius Ptolemy, an astronomer in the first century A.No longer was 1914 promoted as the conclusion of the prophetic “time of the end,” This major shift in Watchtower chronological doctrine on 1914, has allowed Jehovah’s Witnesses to continue to promote this false date as the time that Christ setup an “invisible” reign in the heavens. by hijacking a simple prophecy of Daniel chapter four that refers specifically to the seven years (“seven times”) that King Nebuchadnezzar of Babylon was to become an outcast from his kingdom and misapplying this prophecy to Jerusalem, which they say represents “God’s rulership.” They then claim that Jerusalem was “trampled” in 607/606 B. by Babylon and that the “seven times” refers to seven prophetic years of 360 days each, times a day for a year. Yet, if you are interested in more information on this subject, we encourage you to read our article entitled, “DID JESUS RESURRECT FROM THE DEAD IN AN INVISIBLE SPIRIT-BODY? date for the fall of Jerusalem does not agree with secular chronology which places the destruction of Jerusalem in 587/586 B. Yet, they claim that their date aligns better with Biblical chronology than the date given by secular historians. Let’s examine what Scripture has to say on this subject. C., add four years to the Battle of Carchemish being in 605 B. when Nebuchadnezzar began to reign at the death of his father. These documents include the following: The Neo-Babylon Chronicles, Ptolemy’s Canon (also called the Royal Canon), Berossus’ record of the kingsthe Uruk King List, royal inscriptions, the Neo-Babylonian contemporary business tablets, eclipse records and astronomical diaries. CHRONICLE 3 (BM 21901) confirms that Assyrian rule ended in 609 B. D., there is evidence that king lists like this one were in existence long before Ptolemy.And when traditional Egyptian chronology is used to evaluate archaeological findings, landmark events such as the mass exodus of Hebrew people from Egypt appear to have left no evidence.Such discrepancies between traditional Egyptian chronology and the Bible are used to attack the Bible’s historical accuracy.Do you become a king because you The outcast priest with the offensive message: Jerusalem will become like Shiloh!
’ …And many false prophets will arise and mislead many … Was the temple in Jerusalem destroyed seventy years (in 587 B. C.) back from the fourth year of king Darius’ reign? How could Jehovah “call to account against” a DEAD king in 537 B. Berossus was a Babylonian writer who lived in the third century B. Regarding the Battle of Carchemish and Nebuchadnezzar’s rise to the throne, Josephus quotes Berosus (Berossus) as stating that Nebopollassar’s reigned for 21 years before his son Nebuchadnezzar succeeded him.
Since it is not an area of our expertise, we have drawn from a number of sources, some that are well known in the field.
For the newcomer to Bible chronology, some of the date ranges in the table below may seem puzzling—sometimes exhibiting overlapping dates for sequential events dated by the same source. provides this record for the seventh year of Nebuchadnezzar: In the seventh year, the month of Kislimu, the king of Akkad mustered his troops, marched to the Hatti-land, and encamped against the city of Judah and on the second day of the month of Addaru he seized the city and captured the king.
Jehoiakim has said to himself: "I will build myself a roomy house with spacious upper rooms, and cut out its windows, paneling it with cedar and painting it bright red.
Do you become a king because you He who dwells in this city will die by the sword and by famine and by pestilence; but he who goes out and falls away to the Chaldeans who are besieging you will live, and he will have his own life as booty." (Jeremiah 21:9) Archaeology is an important science that confirms the historical accuracy of the Bible.